![]() The wording of Tosafot, however, must have led him to think that Tosafot hold this view. But his proof is not clear cut since Tosafot do not specifically discuss the nights following a night on which one doesn’t light. The Tur cites the Tosafot quoted above as a basis for his own ruling that one should not light Chanukah candles on subsequent nights after missing lighting one night. Although our text of the Rambam does not say so explicitly, it seems that most would agree that the Rambam does in fact maintain that if one misses lighting one night, one should not light on subsequent nights. The Tur ( Orach Chayim 672, Hilchot Chanukah) takes issue with the Rambam, but the text he appears to be quoting is not the Rambam’s text we have today. We will soon see that the ruling cited by the Mordechai is attributed to the Rambam as well. He arrives at this conclusion based on the Gemara which states that the observance of lighting Chanukah candles is tied to a specific time frame. ![]() The Mordechai (Shabbos ibid.) states, quoting his teacher Rav Meir, the Maharam of Rothenburg, that if someone misses one night he should not light on subsequent nights. The Rambam ( Hilchot Chanukah 4:5) defines the time “from sunset until pedestrian traffic in the marketplace has ceased” as “a half-hour or more.” Thereafter one should not light Chanukah candles. ![]() The R”I then adds that the time limit of “until pedestrian traffic in the marketplace has ceased” does not affect us anymore since we light indoors for the members of the household nowadays. But in the event that he did delay, perhaps due to circumstances beyond his control, he should still light out of doubt (safek). Tosafot (sv “ De’i la adlik madlik”) quote the R”I Porat (Rabbi Joseph Ben Moses of Troyes, known as Rabbi Joseph Porat, 12th century) who says that one must be careful to light Chanukah candles as soon as possible – i.e., at sunset – and not tarry more than necessary. Yochanan, “ the people from Tadmor (also called Palmyreans) have departed.” Rashi explains that Palmyreans were merchants who sold kindling branches to passersby they were known to linger until the people had bought the lighting materials they needed. When does “pedestrian traffic in the marketplace” cease? Rabba b. The baraisa means that if it is night and one has not yet lit the candles, one can still do so until pedestrian traffic ceases alternatively, the baraisa means to inform us that we need to prepare enough oil so that the menorah burns for this length of time of shekiah until pedestrian traffic ceases. The Gemara asks: Does that mean that one is required to relight the candles if they became extinguished within that period of time? No, the Gemara says. According to a baraisa, “ Mitzvatah mi’shetishka hachama ad she’tichleh regel min hashuk – Its observance is from the time the sun sets (shekiah) until pedestrian traffic in the marketplace has ceased.” The Gemara ( Shabbos, “Bameh Madlikin,” 21b) establishes the timeframe for lighting Chanukah candles. Second, as we shall show, if you miss lighting Chanukah candles on one of the nights, you may still light on the subsequent nights. Answer: First, be assured that according to halacha you are allowed to fly during Chanukah.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |